Where Is Your Joy?

Philip Neri was a priest who died at the end of May in 1595, and today, May 26th, is the day the Church Universal celebrates his memorial. Philip was a classic Saint of that Century, exposed to great riches, and instead walked away, founded a Religious community, and chose a life of Saintly poverty.

Augustine, the great Saint of the Church who lives so many centuries earlier is quoted in today’s reading from the Office of Readings on the occasion of Philip’s feast. He says;

“Let joy in the Lord prevail, then, until joy in the world is no more. Let joy in the Lord go on increasing; let joy in the world go on decreasing until it is no more. That is said, not because we are not to rejoice while we are in this world, but in order that, even while we are still in this world, we may already rejoice in the Lord.

You may object; I am in the world; if I rejoice I certainly rejoice where I am. What is this? Do you mean that because you are in the world you are not in the Lord? Listen again to the Apostle speaking now to the Athenians; in the Acts of the Apostles he says this of God and the Lord our creator: In Him we live and move and have our being. If he is everywhere, where is he not?”

I find Augustine’s words of great interest, because when we look at Saints like Philip Neri, their story implies that there is such perfect holiness in walking away from everything, from all the riches and “glories” of the world, and living in poverty for the Lord is the way to go.

As I sit, I type these words on my Laptop which is not technically mine yet, as Rent-A-Center still is the formal owner. That laptop sits on a stand I bought at Walmart years ago, which had to be re-assembled due to its age twice. I sit in my Apartment on the West Side of Providence, whose expenses I share with a roommate because I can’t afford it on my own.

I am not crying poverty by any means, I am simply pointing out the reality of a situation that most people I know share. The specifics may be different, the details are never the same, but I don’t know any rich people. In 2011 the reality of walking away from everything and living a life dedicated solely to Christ and His works in such a publicly dramatic way is next to impossible. The last time that I saw a nun in her habit in public, she was standing at the next teller in the bank. I couldn’t help but over hear her conversation; “Well I was confused because when I checked the account online…”

My friends these are not bad or sinful things. The reality of it is we live in a different world than that of Philip Neri. When Christ comes again in all His glory, I’m sure that someone will snap a picture of it with their IPhone, and post it to Facebook the moment it happens. I doubt the Lord will warn us of His coming via Twitter, but He will certainly return to find a world that is very different than the one He left. Those things that used to mark ones riches are now a sign of poverty. I remember in Middle School we all used to love going over this one friend of mine’s house because he had dial-up Internet, and had access to a world some of us did not. If that was still his method of connecting to the web, he would live in the Stone Age by our contemporary analysis.

There is nothing sinful about “the world”. Augustine talks in the passage above about “joy in the world” vs. “joy in the Lord”. What Augustine is talking about is a state of mind, an awareness, not the measure (or lack thereof) of things we possess. If poverty were the key to holiness, then the Church would not spend so much time and energy trying to improve the lives of those for whom poverty is a daily experience.

As a “worker Priest” this passage from Augustine resonates deeply with me. I work in the modern world, I have a career, granted non-profit work is not an ambition driven line of work, but it’s a career none the less. I’d like to go on a nice vacation every year. I’d like to save some money and drive a nice car one day. I like having a Blackberry that connects me to everything with the touch of a button. I worry about how I look, and I enjoy all the same pleasures as anyone else. Yet I am also a Catholic Priest. I have been Ordained through the ministry of the Church to be a shepherd to the sheep the Lord sends me. I celebrate the Sacraments of the Church, making Christ a real and present reality in the daily lives of those who seek them. By virtue of my Ordination, I am called to find my joy not in the world, but in the Lord. How does one live in both realities?

Augustine hits the nail on the head; “In the Lord we live and move and have our being.” It is the generosity of the Lord that makes any of the pleasures of this world possible. The worker Priest, and indeed any Christian who lives in the contemporary world, are both called to remember this concept in our daily lives. In the Rite of Christian Burial there is a line that reads, “We give thanks for the blessings you have bestowed upon N in this life, they are signs to us of your goodness and of our fellowship with all the Saints in Christ”.

If my “joy” in this life is in the Lord; then that means that as I live my daily life in the world, it is pointing to Christ. It means that when I go to work in the morning, and do the best job that I can, I am doing the Lord’s work; because I am a Christian, and my joy is in Him. If I drive a nice car to go there, then that means I am using that car to do his work. When we find success, we give thanks to God, as it is HIS success. The sexual attraction we feel towards our partner is a sign to us of God’s goodness, not just a human urge that we are trying to satisfy.

Two people could both have all the same worldly things. They could both have the same success, the same nice car, equally impressive homes with equally attractive partners. They could go on the same refreshing vacations, and eat at the same lavish restaurants. However, if one finds their joy in the Lord, and one finds their joy in the world, those two people are in fact very different at their core.

To be a good Christian is not to be an extremist, it’s to remember that we look at the world through Christ’s eyes, and just as He accepted nothing to His own credit, we do not either. So let us truly live those words that someone else will pray on our behalf on the day we are laid to rest. Let us give thanks for the blessings God has bestowed on us in this life; they are signs to us of His goodness, and of our fellowship with all the Saints in Christ.